Carpe Diem

Carpe Diem

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When everyone looks back on their youth, it is a series of pain and frustration. It may be the destiny given to our humans. It is the task given by God to live like that. The destiny is fixed, but it can move and change it. The fate in the dictionary translates into fate that can not be avoided and unalterable. On the other hand, fortune means to move, to translate means to move or to change means to move. According to the  Classic of Changes, fate is a natural energy and represents the energy that a person has when he is first born. This aura can not be prevented or avoided. Destiny is a kind of fate that is a little different from destiny. Destiny is interpreted as a part of the function of psychological factors as being changed if the mind becomes urgent and wants to do something.

 

In Camus’s The Myth of Sisyphus, Sisyphus breaks the promise that he will accomplish what he has not done in the past and to come to the end of the world. he felt the warmth of the sun in the middle of the day, and he did not want to return to it. Eventually, he is punished for pushing a huge rock up a hill for the sins. The gods thought that there was no great punishment as laborless and hopeless labor. Over a few days, weeks, and months the rocks are placed on top of the mountain, but they roll down again. This task Sisyphus had to run forever. It is a huge rock that can not move by human power.

 

Camus, in his book ‘The Gentile‘, is the fate of Meursault in the moment when the light of the sun shines in the sunlight. He is murdered and arrested for the sunlight and confronts his death regardless of his intentions. Rather than take Sisiphs myth and suicide in the Gentiles, he lives in the desert of thought and live with persistence and insight. Should we choose to commit suicide in the desert of thought? It is to rebel against tragic destiny and live with faith by resisting absurdity. The heart, nerves, and tendons consume as much power as the crowd. Our lives are also a hard journey towards this hill. The present day of the day is like the life of Sisyphus. Then there will be a time of rest down from the life. We must be prepared not to pass on this task to our descendants.

 

The story of a young man who wanders in search of the meaning of life is Haruki Murakami’s “Norwegian Wood .” Let’s look back on his twenties in that story. To truly love man is to confront the weight of self and at the same time formally confront the weight of external society. But not everyone will survive the fight. I think that it is a very painful and sad story. When everyone looks back on their youth, it is a series of pain and frustration. It may be the destiny given to our humans. It is the task given by God to live like that. The destiny is fixed, but it can move and change it. The fate in the dictionary translates into fate that can not be avoided and unalterable. On the other hand, fortune means to move, to translate means to move or to change means to move. According to the  Classic of Changes, fate is a natural energy and represents the energy that a person has when he is first born. This aura can not be prevented or avoided. Destiny is a kind of fate that is a little different from destiny. Destiny is interpreted as a part of the function of psychological factors as being changed if the mind becomes urgent and wants to do something.

 

In Camus’s The Myth of Sisyphus, Sisyphus breaks the promise that he will accomplish what he has not done in the past and to come to the end of the world. he felt the warmth of the sun in the middle of the day, and he did not want to return to it. Eventually, he is punished for pushing a huge rock up a hill for the sins. The gods thought that there was no great punishment as laborless and hopeless labor. Over a few days, weeks, and months the rocks are placed on top of the mountain, but they roll down again. This task Sisyphus had to run forever. It is a huge rock that can not move by human power.

 

Camus, in his book ‘The Gentile‘, is the fate of Meursault in the moment when the light of the sun shines in the sunlight. He is murdered and arrested for the sunlight and confronts his death regardless of his intentions. Rather than take Sisiphs myth and suicide in the Gentiles, he lives in the desert of thought and live with persistence and insight. Should we choose to commit suicide in the desert of thought? It is to rebel against tragic destiny and live with faith by resisting absurdity. The heart, nerves, and tendons consume as much power as the crowd. Our lives are also a hard journey towards this hill. The present day of the day is like the life of Sisyphus. Then there will be a time of rest down from the life. We must be prepared not to pass on this task to our descendants.

 

The story of a young man who wanders in search of the meaning of life is Haruki Murakami’s “Norwegian Wood .” Let’s look back on his twenties in that story.To truly love man is to confront the weight of self and at the same time formally confront the weight of external society. But not everyone will survive the fight. I think that it is a very painful and sad story. The era of loss is the original title ‘Norwegian Wood‘. Murakami Haruki liked music and especially liked the Beatles terribly. The story of Norwegian Wood singing the fever of love during the Beatles song also once sings love.

 

Having Naoko and meeting Midori makes him stronger and weaker. The 20 fevers are like those in their 40s who have spent 20 years. The reason why 20s can not stop the series of such works is that.

Carpe Diem means “be true to the present moment.” Horatio, the Roman poet, quoted it in his words when he talked about the fact that Rome conquered Greece, but on the contrary was dominated by Greek literature and culture. Augustus opened the constitution and Rome greeted a political stabilization. Roman Literature was in its heyday in the field of lyric poetry, whose representative figure was Horatius. It is said that it is Carpe Diem that says that Rome should face the reality that it can not follow Greek literature and culture.

 

Carpe Diem goes well with Epicurus and Hedonist schools. Epicurus saw philosophy as a technology that makes life happy. Pleasure is the ultimate goal of man, suffering and emotional agitation as the greatest evil I saw. Pleasure without laughter is seen as suffering. This is not physical pleasure, but the Ataraxia, a state of mindfulness and inattention. The way to escape from pain and agitation is a state of calmness and ungratefulness. Hedonism refers to the ethics that regard pleasure as the most valuable purpose of life and as a standard of action and duty. The happiness that we have seen is in the middle of being the best festival that is not in the tasty and soft food on the purple line. Enjoying or not getting over.

 

In the dead poet society, Carpe Diem became famous for the words of Dr. Keating, who teaches literature. It means “Seize the Day” for a young student who is living a standardized life and studying in a strict discipline that emphasizes tradition. Keating, who refuses to give up his homework, has a student read a verse.

 

 ‘It is right now to take a rose bud, and the time is always without rest, and today the blossoming of this bloom will also fade away tomorrow.’ Through Keating, education is ‘teaching’ how to think for oneself. What does he really want students to do? Lead you to know how you can see and look at yourself. It is impressive to think about the unique personality that you have not to compare yourself and others.

 

This is the only time we have the time to do our best. To be faithful to the Present until the end is a noble present given to me.

 

According to Confucian Analects, The Master said, “If a man in the morning hear the right way, he may die in the evening without regret.” Would not even the Confucius know how to live? Life does not just lift up to the high mountains of the hills likeSisyphus. Things that are good, joyful, and happy are not far away, but they are next to our present. When you think of the things that are given to you as pleasure, the pleasure, the happiness, and the achievement by it become higher. It is the parents and school that help students feel the flow of fun learning in class or in their everyday lives, even though they do not like to study. Parents should make fun of their satisfying lives.

 

In school, teachers should lead classes to be fun and beneficial. The flow of lessons from world class schools requires this wise wisdom to meet in the scene of difficult life scenes. The past has flowed, and the future has not come yet. It is a learning method that fosters the power of problem-solving. In the era of artificial intelligence, the present workplace may not exist in the future. What youths like now helps find ways to pioneer the future. It is also why we must start a story that unlocks one of the issues of academic, career, and life given to all youth.

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Ph. D KERIS (http://english.keris.or.kr/) Policy Consultant Former Secretary General of Smart Education Society Teaching in the highschool EduCurator